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Non-metaphysical theology after Heid...
~
Dillard, Peter S.
Non-metaphysical theology after Heidegger[electronic resource] /
紀錄類型:
書目-電子資源 : Monograph/item
杜威分類號:
193
書名/作者:
Non-metaphysical theology after Heidegger/ by Peter S. Dillard.
作者:
Dillard, Peter S.
出版者:
New York : : Palgrave Macmillan US :, 2016.
面頁冊數:
x, 185 p. : : digital ;; 22 cm.
Contained By:
Springer eBooks
標題:
Philosophy.
標題:
Phenomenology.
標題:
Hermeneutics.
標題:
Christian Theology.
ISBN:
9781137584809
ISBN:
9781137584793
摘要、提要註:
Using Martin Heidegger's later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger's initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents.
電子資源:
http://dx.doi.org/10.1057/978-1-137-58480-9
Non-metaphysical theology after Heidegger[electronic resource] /
Dillard, Peter S.
Non-metaphysical theology after Heidegger
[electronic resource] /by Peter S. Dillard. - New York :Palgrave Macmillan US :2016. - x, 185 p. :digital ;22 cm.
Using Martin Heidegger's later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger's initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents.
ISBN: 9781137584809
Standard No.: 10.1057/978-1-137-58480-9doiSubjects--Personal Names:
372751
Heidegger, Martin,
1889-1976.Subjects--Topical Terms:
179430
Philosophy.
LC Class. No.: B3279.H49 / D54 2016
Dewey Class. No.: 193
Non-metaphysical theology after Heidegger[electronic resource] /
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Using Martin Heidegger's later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger's initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents.
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