Writing gender in early modern Chine...
Guo, Li ((Writer on Chinese literature))

 

  • Writing gender in early modern Chinese women's tanci fiction /
  • 紀錄類型: 書目-語言資料,印刷品 : Monograph/item
    杜威分類號: 895.109/9287
    書名/作者: Writing gender in early modern Chinese women's tanci fiction // Li Guo.
    作者: Guo, Li
    出版者: West Lafayette, Ind. : : Purdue University Press,, c2021.
    面頁冊數: xiv, 273 p. ;; 24 cm.
    標題: Chinese literature - Women authors
    標題: Gender identity in literature.
    ISBN: 9781612496412 (hbk.) :
    ISBN: 9781612496443 (pbk.)
    書目註: Includes bibliographical references (p. [237]-258) and index.
    內容註: Cover -- Writing Gender -- Title -- Copyright -- Dedication -- CONTENTS -- Acknowledgments -- Note on Style and Excerpts -- Introduction Toward a Spatialized Understanding of Women's Literary Tanci -- Chapter One Vernacular Literacy, Cross-Dressing, and Feminine Authority in Zhu Suxian's Yulianhuan (Linked Rings of Jade) -- Chapter Two Among Women: Feminine Homoeroticism in Li Guiyu's Liuhuameng (Dream of the Pomegranate Flowers) -- Chapter Three Gender, Syncretism, and Female Exemplarity: Jin Fangquan's Qizhenzhuan (A Tale of Exceptional Chastity)
    摘要、提要註: "Women's tanci, or "plucking rhymes," are chantefable narratives written by upper-class educated women from 17th-century to early twentieth-century China. Writing Gender in Early Modern Chinese Women's Tanci Fiction offers a timely study on early modern Chinese women's representations of gender, nation, and political activism in their tanci works before and after the Taiping Rebellion (1850 to 1864), as well as their depictions of warfare and social unrest. Women tanci authors' redefinition of female exemplarity within the Confucian orthodox discourses of virtue, talent, chastity, and political integrity could be bourgeoning expressions of female exceptionalism and could have foreshadowed protofeminist ideals of heroism. They establish a realistic tenor in affirming feminine domestic authority, and open up spaces for discussions of "womanly becoming," female exceptionalism, and shifting family power structures. The vernacular mode underlying these texts yields productive possibilities of gendered self-representations, bodily valences, and dynamic performances of sexual roles. The result is a vernacular discursive frame that enables women's appropriation and refashioning of orthodox moral values as means of self-affirmation and self-realization. Validations of women's political activism and loyalism to the nation attest to tanci as a premium vehicle for disseminating progressive social incentives to popular audiences. Women's tanci marks early modern writers' endeavors to carve out a space of feminine becoming, a discursive arena of feminine appropriation, reinvention, and boundary-crossings. In this light, women's tanci portrays gendered mobility through depictions of a heroine's voyages or social ascent, and entails a forward-moving historical progression toward a more autonomous and vested model of feminine subjectivity"--
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