The gendered politics of the Korean ...
Kim, Nami.

 

  • The gendered politics of the Korean Protestant right[electronic resource] :hegemonic masculinity /
  • 紀錄類型: 書目-語言資料,印刷品 : Monograph/item
    杜威分類號: 275.19
    書名/作者: The gendered politics of the Korean Protestant right : hegemonic masculinity // by Nami Kim.
    作者: Kim, Nami.
    出版者: Cham : : Springer International Publishing :, 2016.
    面頁冊數: xvii, 184 p. : : ill., digital ;; 24 cm.
    Contained By: Springer eBooks
    標題: Christian conservatism - Korea.
    標題: Sex role - Religious aspects. - Korea
    標題: Protestants - Korea.
    標題: Religious Studies.
    標題: Religion and Gender.
    標題: Asian Culture.
    標題: History of Korea.
    ISBN: 9783319399782
    ISBN: 9783319399775
    內容註: Introduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. "When Father Is Restored, Family Can Be Recovered": Father School -- Chapter 3. "Homosexuality is a Threat to Our Family and the Nation": Anti-LGBT Movement -- Chapter. 4 "Saving Korean Women from Muslim Men": Islamophobia/Anti-Muslim Racism -- Epilogue.
    摘要、提要註: This book provides a critical feminist analysis of the Korean Protestant Right's gendered politics. Specifically, the volume explores the Protestant Right's responses and reactions to the presumed weakening of hegemonic masculinity in Korea's post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men's manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right's distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to "others," such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities.
    電子資源: http://dx.doi.org/10.1007/978-3-319-39978-2
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