Reason, will and emotion[electronic ...
Crittenden, Paul.

 

  • Reason, will and emotion[electronic resource] :defending the Greek tradition against triune consciousness /
  • レコード種別: 言語・文字資料 (印刷物) : 単行資料
    [NT 15000414] null: 128/.37
    タイトル / 著者: Reason, will and emotion : defending the Greek tradition against triune consciousness // Paul Crittenden.
    著者: Crittenden, Paul.
    出版された: [Basingstoke] : : Palgrave Macmillan,, 2012.
    記述: 1 online resource.
    主題: Emotions (Philosophy)
    主題: PHILOSOPHY / Movements / Humanism
    国際標準図書番号 (ISBN) : 9781137030979 (electronic bk.)
    国際標準図書番号 (ISBN) : 1137030976 (electronic bk.)
    国際標準図書番号 (ISBN) : 1137030968
    国際標準図書番号 (ISBN) : 9781137030962
    国際標準図書番号 (ISBN) : 9781283738095 (MyiLibrary)
    国際標準図書番号 (ISBN) : 1283738090 (MyiLibrary)
    [NT 15000227] null: Includes bibliographical references and index.
    [NT 15000228] null: Affection in Triune Consciousness -- Ricoeur in Search of a Philosophy of the 'Heart' -- Cognition and Volition, or Reason and Will -- Faculties or Powers of the Mind -- Affectivity and Values: Two Modern Views -- Reason and Desire from Socrates to the Stoics -- Augustine: 'Love transformed into Will' -- Thomas Aquinas: The Primacy of Intellectual Love -- The Unravelling of Triune Consciousness.
    [NT 15000229] null: Does twentieth-century phenomenology show that the Greek tradition was wrong about the intentionality of the emotions, their place in the mind, and their relevance for ethics? Reason, Emotion, and Will argues that, contrary to some contemporary accounts of mind and consciousness, the views of Levinas, Heidegger, Merleau-Ponty, Ricoeur, and others, are not in conflict with the main lines of Greek and medieval thought in this regard. In addition, the book defends a traditional faculty-based account of the mind in comparison with a recent model based on the direct analysis of consciousness and conscious operations in the writings of Bernard Lonergan. The heart of the study consists of an account of the place of affectivity, including the passions and the higher emotions known as desires of reason or affections of the will, in the philosophy of Plato, Aristotle, the Stoics, Augustine, and especially Thomas Aquinas.
    電子資源: http://www.palgraveconnect.com/doifinder/10.1057/9781137030979
マルチメディア (複合媒体資料)
論評
Export
受取館
 
 
パスワードを変更する
ログイン