大葉大學圖書館 |

The government of self and others[electronic resource] /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
杜威分類號:	194
書名/作者:	The government of self and others/ Michel Foucault ; edited by Frâedâeric Gros ; general editors, Franðcois Ewald and Alessandro Fontana ; translated by Graham Burchell.
作者:	Foucault, Michel,
其他作者:	Foucault, Michel,
出版者:	Houndmills, Basingstoke, Hampshire : : Palgrave Macmillan ;, 2010.
面頁冊數:	xvi, 402 p.
標題:	Philosophy, Modern - Study and teaching. - 20th century
標題:	Political science - Philosophy - 20th century
標題:	Truthfulness and falsehood.
標題:	Freedom of speech - Philosophy.
ISBN:	9780230274730
ISBN:	0230274730
書目註:	Includes bibliographical references and index.
內容註:	Foreword: Fraçnois Ewald and Alessandro Fontana -- Introduction: Arnold I. Davidson -- Translator's Note -- 5 January 1983: First Hour -- 5January 1983: Second Hour -- 12 January 1983: First Hour -- 12 January1983: Second Hour -- 19 January 1983: First Hour -- 19 January 1983: Second Hour -- 26 January 1983: First Hour -- 26 January 1983: Second Hour -- 2 February 1983: First Hour -- 2 February 1983: Second Hour -- 9 February 1983: First Hour -- 9 February 1983: Second Hour -- 16 February1983: First Hour -- 16 February 1983: Second Hour -- 23 February 1983: First Hour -- 23 February 1983: Second Hour -- 2 March 1983: First Hour -- 2 March 1983: Second Hour -- 9 March 1983: First Hour-- 9 March 1983: Second Hour -- Course Context -- Index of Notions -- Index of Names.
摘要、提要註:	The lectures given by Michel Foucault in 1983 at the Colèlge de France launch an inquiry intothe notion of parresia and continue his rereading of ancient philosophy. Through the study of this notion of truth-telling, of speaking out freely, Foucault re-examines Greek citizenship,showing how the courage of truth forms the forgotten ethical basis of Athenian democracy. He describes how, withthe decline of the city-states, the courage of truth is transformed and becomes directed personallytothe Prince's soul, giving us a new reading of Plato's seventh letter. The platonic figure of the philosopher king, the condemnation of writing, and Socrates' rejection of political involvement are some of the many topics of ancient philosophy revisited in Foucault's lectures. In the midst of brilliant interpretations of Greek tragedy, political theory, and philosophy, Foucault allows us to rethink the role, the significance, and the transformation of practices of parresia from antiquity to the present. Moreover, in these lectures Foucault constructs a figureof the philosopher in which he recognized himself and with this rereading of Greek thinkers he assures his own placement in philosophical modernity, problematizes his own function, and defines his mode of thinking and being. 'Modern philosophy is a practice which tests its reality in its relationship to politics. It is a practice which finds its function of truth in the criticism of illusion, deception, trickery, and flattery. Finally, it is a practice which finds the object of its exercise in the transformation of the subject byhimself and of the subject by the other. Philosophy as exteriority with regard to a politics which constitutes its test of reality, philosophy as critique of a domain of illusion which challenges it to constitute itself as true discourse, and philosophy as ascesis, that is to say, as constitutionofthe subject byhimself, are what constitute the modern mode of being of philosophy'.
電子資源:	access to fulltext (Palgrave)

The government of self and others[electronic resource] /
Foucault, Michel,1926-1984.

The government of self and others[electronic resource] /Michel Foucault ; edited by Frâedâeric Gros ; general editors, Franðcois Ewald and Alessandro Fontana ; translated by Graham Burchell. - Houndmills, Basingstoke, Hampshire :Palgrave Macmillan ;2010. - xvi, 402 p.

Includes bibliographical references and index.

Foreword: Fraçnois Ewald and Alessandro Fontana -- Introduction: Arnold I. Davidson -- Translator's Note -- 5 January 1983: First Hour -- 5January 1983: Second Hour -- 12 January 1983: First Hour -- 12 January1983: Second Hour -- 19 January 1983: First Hour -- 19 January 1983: Second Hour -- 26 January 1983: First Hour -- 26 January 1983: Second Hour -- 2 February 1983: First Hour -- 2 February 1983: Second Hour -- 9 February 1983: First Hour -- 9 February 1983: Second Hour -- 16 February1983: First Hour -- 16 February 1983: Second Hour -- 23 February 1983: First Hour -- 23 February 1983: Second Hour -- 2 March 1983: First Hour -- 2 March 1983: Second Hour -- 9 March 1983: First Hour-- 9 March 1983: Second Hour -- Course Context -- Index of Notions -- Index of Names.

The lectures given by Michel Foucault in 1983 at the Colèlge de France launch an inquiry intothe notion of parresia and continue his rereading of ancient philosophy. Through the study of this notion of truth-telling, of speaking out freely, Foucault re-examines Greek citizenship,showing how the courage of truth forms the forgotten ethical basis of Athenian democracy. He describes how, withthe decline of the city-states, the courage of truth is transformed and becomes directed personallytothe Prince's soul, giving us a new reading of Plato's seventh letter. The platonic figure of the philosopher king, the condemnation of writing, and Socrates' rejection of political involvement are some of the many topics of ancient philosophy revisited in Foucault's lectures. In the midst of brilliant interpretations of Greek tragedy, political theory, and philosophy, Foucault allows us to rethink the role, the significance, and the transformation of practices of parresia from antiquity to the present. Moreover, in these lectures Foucault constructs a figureof the philosopher in which he recognized himself and with this rereading of Greek thinkers he assures his own placement in philosophical modernity, problematizes his own function, and defines his mode of thinking and being. 'Modern philosophy is a practice which tests its reality in its relationship to politics. It is a practice which finds its function of truth in the criticism of illusion, deception, trickery, and flattery. Finally, it is a practice which finds the object of its exercise in the transformation of the subject byhimself and of the subject by the other. Philosophy as exteriority with regard to a politics which constitutes its test of reality, philosophy as critique of a domain of illusion which challenges it to constitute itself as true discourse, and philosophy as ascesis, that is to say, as constitutionofthe subject byhimself, are what constitute the modern mode of being of philosophy'.

Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2010.

Mode of access:World Wide Web.

Translated from the French.

ISBN: 9780230274730Subjects--Topical Terms:

376375
Philosophy, Modern
--Study and teaching.--20th centuryIndex Terms--Genre/Form:

336502
Electronic books.

LC Class. No.: B2430.F724 / F68213 2010

Dewey Class. No.: 194

The government of self and others[electronic resource] /
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520 $a The lectures given by Michel Foucault in 1983 at the Colèlge de France launch an inquiry intothe notion of parresia and continue his rereading of ancient philosophy. Through the study of this notion of truth-telling, of speaking out freely, Foucault re-examines Greek citizenship,showing how the courage of truth forms the forgotten ethical basis of Athenian democracy. He describes how, withthe decline of the city-states, the courage of truth is transformed and becomes directed personallytothe Prince's soul, giving us a new reading of Plato's seventh letter. The platonic figure of the philosopher king, the condemnation of writing, and Socrates' rejection of political involvement are some of the many topics of ancient philosophy revisited in Foucault's lectures. In the midst of brilliant interpretations of Greek tragedy, political theory, and philosophy, Foucault allows us to rethink the role, the significance, and the transformation of practices of parresia from antiquity to the present. Moreover, in these lectures Foucault constructs a figureof the philosopher in which he recognized himself and with this rereading of Greek thinkers he assures his own placement in philosophical modernity, problematizes his own function, and defines his mode of thinking and being. 'Modern philosophy is a practice which tests its reality in its relationship to politics. It is a practice which finds its function of truth in the criticism of illusion, deception, trickery, and flattery. Finally, it is a practice which finds the object of its exercise in the transformation of the subject byhimself and of the subject by the other. Philosophy as exteriority with regard to a politics which constitutes its test of reality, philosophy as critique of a domain of illusion which challenges it to constitute itself as true discourse, and philosophy as ascesis, that is to say, as constitutionofthe subject byhimself, are what constitute the modern mode of being of philosophy'.
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