Religion and the conceptual boundary...
Bremer, Thomas S., (1957-)

 

  • Religion and the conceptual boundary in Central and Eastern Europe[electronic resource] :encounters of faiths /
  • 紀錄類型: 書目-語言資料,印刷品 : Monograph/item
    杜威分類號: 274.7
    書名/作者: Religion and the conceptual boundary in Central and Eastern Europe : encounters of faiths // edited by Thomas Bremer.
    其他作者: Bremer, Thomas S.,
    出版者: Basingstoke [England] ; : Palgrave Macmillan,, 2008.
    面頁冊數: xi, 242 p. : : ill., maps
    叢書名: Studies in central and eastern Europe
    標題: Europe, Eastern - Economic conditions - 1989-
    標題: Europe, Central - History - 19th century.
    ISBN: 9780230590021
    ISBN: 0230590020
    書目註: Includes bibliographical references and index.
    內容註: Religion and the Conceptual Boundary in Central and Eastern Europe: Introductory Remarks; T.Bremer -- Geography, Eschatology, and ReligiousConversions in the Ninth Century; L.S.Chekin -- Ruthenian Lands and the Early Modern Multiple Borderlands in Europe: Ethnoconfessional Aspect; L.Berezhnaya -- Confessionalization in the Slavia Orthodoxa (Belorussia, Ukraine, Russia)?; A.Brèuning -- Situational Religiosity; E.Emeliantseva -- The Chapel of the Polish Kings; R.E.Alvis -- Romanian OrthodoxTheologians as Pioneers of the Ecumenical Dialogue between East and West; M.Sasaujan -- Peace through Reconciliation; D.Doellinger -- Religiosity in European Comparison: Theoretical and Empirical Ideas; G.Pickel -- Catholic Tradition and New Religious Movements; Z.Stimac -- The Concept of CanonicalTerritory in the Russian Orthodox Church; J.Oeldemann.
    摘要、提要註: This volume is about the "conceptual boundary" in Europe, a boundarydetermined by Western andEastern Christianity. It researches how thisboundary has developed over different periods and epochsand in different places. It also shows that the boundary has never been a stable anddefined division, but has been subject to change and development as well as being a place of encounter and exchangebetween religions and cultures. There is no purely Western or purely Eastern Church; one has influenced the other.
    電子資源: access to fulltext (Palgrave)
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