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Black religion[electronic resource] ...
~
Hart, William D., (1957-)
Black religion[electronic resource] :Malcolm X, Julius Lester, and Jan Willis /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
杜威分類號:
200.92/396073
書名/作者:
Black religion : Malcolm X, Julius Lester, and Jan Willis // William David Hart.
作者:
Hart, William D.,
出版者:
New York ; : Palgrave Macmillan,, 2008.
面頁冊數:
xi, 228 p.
標題:
Conversion.
標題:
African Americans - Religion.
標題:
Spiritual biography.
標題:
Christianity and other religions.
ISBN:
9780230612730
ISBN:
0230612733
書目註:
Includes bibliographical references (p. [219]-222) and index.
內容註:
Afro-eccentricity and autobiography -- Jahiliyyah and Jihad -- Hijrah & Hajj -- Julius Lester: Blackness & Teshuvah -- Janice Willis: Duhkha and enlightenment -- Bluing the note -- Coda: my point of view as author.
摘要、提要註:
Black Religion explores the complexity of the black spiritual imagination using the autobiographies of three prominent religious leaders. Looking at Malcolm X's journey from Christianity to Islam, social parasite to "race man", libertine to ascetic, Hart delves into the spiritual dimensions of Malcolm X b2 ss life. Hart then examines the affinities between Malcolm's spiritual journey and the journeys of Julius Lester and Jan Willis-- none of whom conform to standard expectations of what itmeans to be a black person and a religious person. Hart argues that the Muslim, Judaic, and Buddhist commitments of these autobiographers show that the black spiritual imagination - religious, political, and personal - cannot be limited to the standard narrative of Black Religion, nor can spirituality be limited to religion.
電子資源:
access to fulltext (Palgrave)
Black religion[electronic resource] :Malcolm X, Julius Lester, and Jan Willis /
Hart, William D.,1957-
Black religion
Malcolm X, Julius Lester, and Jan Willis /[electronic resource] :William David Hart. - 1st ed. - New York ;Palgrave Macmillan,2008. - xi, 228 p.
Includes bibliographical references (p. [219]-222) and index.
Afro-eccentricity and autobiography -- Jahiliyyah and Jihad -- Hijrah & Hajj -- Julius Lester: Blackness & Teshuvah -- Janice Willis: Duhkha and enlightenment -- Bluing the note -- Coda: my point of view as author.
Black Religion explores the complexity of the black spiritual imagination using the autobiographies of three prominent religious leaders. Looking at Malcolm X's journey from Christianity to Islam, social parasite to "race man", libertine to ascetic, Hart delves into the spiritual dimensions of Malcolm X b2 ss life. Hart then examines the affinities between Malcolm's spiritual journey and the journeys of Julius Lester and Jan Willis-- none of whom conform to standard expectations of what itmeans to be a black person and a religious person. Hart argues that the Muslim, Judaic, and Buddhist commitments of these autobiographers show that the black spiritual imagination - religious, political, and personal - cannot be limited to the standard narrative of Black Religion, nor can spirituality be limited to religion.
Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2009.
Mode of access:World Wide Web.
ISBN: 9780230612730
Standard No.: 10.1057/9780230612730doiSubjects--Personal Names:
372657
X, Malcolm,
1925-1965.Subjects--Topical Terms:
372660
Conversion.
Index Terms--Genre/Form:
336502
Electronic books.
LC Class. No.: BL639 / .H37 2008eb
Dewey Class. No.: 200.92/396073
Black religion[electronic resource] :Malcolm X, Julius Lester, and Jan Willis /
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Afro-eccentricity and autobiography -- Jahiliyyah and Jihad -- Hijrah & Hajj -- Julius Lester: Blackness & Teshuvah -- Janice Willis: Duhkha and enlightenment -- Bluing the note -- Coda: my point of view as author.
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Black Religion explores the complexity of the black spiritual imagination using the autobiographies of three prominent religious leaders. Looking at Malcolm X's journey from Christianity to Islam, social parasite to "race man", libertine to ascetic, Hart delves into the spiritual dimensions of Malcolm X b2 ss life. Hart then examines the affinities between Malcolm's spiritual journey and the journeys of Julius Lester and Jan Willis-- none of whom conform to standard expectations of what itmeans to be a black person and a religious person. Hart argues that the Muslim, Judaic, and Buddhist commitments of these autobiographers show that the black spiritual imagination - religious, political, and personal - cannot be limited to the standard narrative of Black Religion, nor can spirituality be limited to religion.
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