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Sodomy, masculinity, and law in medi...
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Burgwinkle, William E., (1951-)
Sodomy, masculinity, and law in medieval literature :France and England, 1050-1230 /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
杜威分類號:
820.9384
書名/作者:
Sodomy, masculinity, and law in medieval literature : : France and England, 1050-1230 // William E. Burgwinkle.
其他題名:
Sodomy, Masculinity & Law in Medieval Literature
作者:
Burgwinkle, William E.,
面頁冊數:
1 online resource (xii, 298 pages) : : digital, PDF file(s).
附註:
Title from publisher's bibliographic system (viewed on 05 Oct 2015).
標題:
Homosexuality in literature.
標題:
Sodomy in literature.
標題:
Masculinity in literature.
標題:
Literature, Medieval - History and criticism.
標題:
Homosexuality - History. - Europe
標題:
Sodomy - History. - Europe
ISBN:
9780511484735 (ebook)
摘要、提要註:
William Burgwinkle surveys poetry and letters, histories and literary fiction - including Grail romances - to offer a historical survey of attitudes towards same-sex love during the centuries that gave us the Plantagenet court of Henry II and Eleanor of Aquitaine, courtly love, and Arthurian lore. Burgwinkle illustrates how 'sodomy' becomes a problematic feature of narratives of romance and knighthood. Most texts of the period denounce sodomy and use accusations of sodomitical practice as a way of maintaining a sacrificial climate in which masculine identity is set in opposition to the stigmatised other, for example the foreign, the feminine, and the heretical. What emerges from these readings, however, is that even the most homophobic, masculinist and normative texts of the period demonstrate an inability or unwillingness to separate the sodomitical from the orthodox. These blurred boundaries allow readers to glimpse alternative, even homoerotic, readings.
電子資源:
http://dx.doi.org/10.1017/CBO9780511484735
Sodomy, masculinity, and law in medieval literature :France and England, 1050-1230 /
Burgwinkle, William E.,1951-
Sodomy, masculinity, and law in medieval literature :
France and England, 1050-1230 /Sodomy, Masculinity & Law in Medieval LiteratureWilliam E. Burgwinkle. - 1 online resource (xii, 298 pages) :digital, PDF file(s). - Cambridge studies in medieval literature ;51. - Cambridge studies in medieval literature ;75..
Title from publisher's bibliographic system (viewed on 05 Oct 2015).
Locating sodomy --Introduction --
William Burgwinkle surveys poetry and letters, histories and literary fiction - including Grail romances - to offer a historical survey of attitudes towards same-sex love during the centuries that gave us the Plantagenet court of Henry II and Eleanor of Aquitaine, courtly love, and Arthurian lore. Burgwinkle illustrates how 'sodomy' becomes a problematic feature of narratives of romance and knighthood. Most texts of the period denounce sodomy and use accusations of sodomitical practice as a way of maintaining a sacrificial climate in which masculine identity is set in opposition to the stigmatised other, for example the foreign, the feminine, and the heretical. What emerges from these readings, however, is that even the most homophobic, masculinist and normative texts of the period demonstrate an inability or unwillingness to separate the sodomitical from the orthodox. These blurred boundaries allow readers to glimpse alternative, even homoerotic, readings.
ISBN: 9780511484735 (ebook)Subjects--Topical Terms:
370853
Homosexuality in literature.
LC Class. No.: PN682.H65 / B87 2004
Dewey Class. No.: 820.9384
Sodomy, masculinity, and law in medieval literature :France and England, 1050-1230 /
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William Burgwinkle surveys poetry and letters, histories and literary fiction - including Grail romances - to offer a historical survey of attitudes towards same-sex love during the centuries that gave us the Plantagenet court of Henry II and Eleanor of Aquitaine, courtly love, and Arthurian lore. Burgwinkle illustrates how 'sodomy' becomes a problematic feature of narratives of romance and knighthood. Most texts of the period denounce sodomy and use accusations of sodomitical practice as a way of maintaining a sacrificial climate in which masculine identity is set in opposition to the stigmatised other, for example the foreign, the feminine, and the heretical. What emerges from these readings, however, is that even the most homophobic, masculinist and normative texts of the period demonstrate an inability or unwillingness to separate the sodomitical from the orthodox. These blurred boundaries allow readers to glimpse alternative, even homoerotic, readings.
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http://dx.doi.org/10.1017/CBO9780511484735
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