Postcolonial witnessing[electronic r...
Craps, Stef.

 

  • Postcolonial witnessing[electronic resource] :trauma out of bounds /
  • 紀錄類型: 書目-語言資料,印刷品 : Monograph/item
    杜威分類號: 820.9/920693
    書名/作者: Postcolonial witnessing : trauma out of bounds // Stef Craps.
    作者: Craps, Stef.
    出版者: New York : : Palgrave Macmillan,, 2013.
    面頁冊數: 1 online resource.
    標題: English literature - Minority authors
    標題: Psychic trauma in literature.
    標題: Postcolonialism in literature.
    標題: Wounds and injuries in literature.
    標題: Literature and society.
    標題: LITERARY CRITICISM / European / English, Irish, Scottish, Welsh
    ISBN: 9781137292117 (electronic bk.)
    ISBN: 1137292113 (electronic bk.)
    書目註: Includes bibliographical references and index.
    內容註: The trauma of empire -- The empire of trauma -- Beyond trauma aesthetics -- Ordinary trauma in Sindiwe Magona's Mother to mother -- Mid-mourning in David Dabydeen's "Turner" and Fred D'Aguiar's Feeding the ghosts -- Cross-traumatic affiliation -- Jewish/postcolonial diasporas in the work of Caryl Phillips -- Entangled memories in Anita Desai's Baumgartner's Bombay.
    摘要、提要註: Despite a stated commitment to cross-cultural solidarity, trauma theory - an area of cultural investigation that emerged out of the 'ethical turn' affecting the humanities in the 1990s - is marked by a Eurocentric, monocultural bias. This book takes issue with the tendency of the founding texts of the field to marginalize or ignore traumatic experiences of non-Western or minority groups, and to take for granted the universal validity of definitions of trauma and recovery that have developed out of the history of Western modernity. Moreover, it questions the assumption that a modernist aesthetic of fragmentation and aporia is uniquely suited to the task of bearing witness to trauma, and criticizes the neglect of the connections between metropolitan and non-Western or minority traumas. Combining theoretical argument with literary case studies, Postcolonial Witnessing contends that the suffering engendered by colonialism needs to be acknowledged more fully, on its own terms, in its own terms, and in relation to traumatic First World histories if trauma theory is to have any hope of redeeming its promise of cross-cultural ethical engagement.
    電子資源: http://www.palgraveconnect.com/doifinder/10.1057/9781137292117
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