Corpus anarchicum[electronic resourc...
Dabashi, Hamid, (1951-)

 

  • Corpus anarchicum[electronic resource] :political protest, suicidal violence, and the making of the posthuman body /
  • レコード種別: 言語・文字資料 (印刷物) : 単行資料
    [NT 15000414] null: 303.6
    タイトル / 著者: Corpus anarchicum : political protest, suicidal violence, and the making of the posthuman body // Hamid Dabashi.
    著者: Dabashi, Hamid,
    出版された: New York : : Palgrave Macmillan,, 2012.
    記述: 1 online resource (x, 235 p.)
    主題: Violence.
    主題: Suicide bombings - Social aspects.
    主題: Human body - Political aspects.
    主題: Political violence - Social aspects.
    主題: Terrorism - Religious aspects
    主題: SOCIAL SCIENCE / Violence in Society
    国際標準図書番号 (ISBN) : 9781137264138 (electronic bk.)
    国際標準図書番号 (ISBN) : 1137264136 (electronic bk.)
    国際標準図書番号 (ISBN) : 113726411X
    国際標準図書番号 (ISBN) : 9781137264114
    国際標準図書番号 (ISBN) : 9781283737258 (MyiLibrary)
    国際標準図書番号 (ISBN) : 1283737256 (MyiLibrary)
    [NT 15000227] null: Includes bibliographical references and index.
    [NT 15000228] null: Body doubles -- In the absence of the face -- Bodiless faces -- Bordercrossings -- Voice, vision, and veiling -- Corpus amorphous -- Corpus anarchicum -- Conclusion: a postmortem.
    [NT 15000229] null: This book is a meditation on and attempt to understand suicidal violence in the immediate context of its most recent political surge b7 sthe decade between 2001 and 2011, from the suicidal mission of Muhammad Atta and his band in the United States to the suicide of Mohamed Bouazizi in 2010 in Tunisia. After the former a devastating military strike and occupation of two Muslim countries commenced, and after the latter a massive transnational democratic uprising ensured. Suicidal violence is neither specific to Islam nor peculiar to our time, but the suicidal violence we witness today is of an entirely different disposition because the bodies on which it is perpetrated (both of the assailant and of the assailed) are no longer the human body of our belated Enlightenment assumption. What we are witnessing is in fact the contour of a posthuman body. The posthuman body, as Dabashi here proposes, is the body of a contingent and contextual being, and as such an object of disposable knowledge, while the human body that it has superseded was corporeally integral, autonomous, rational, indispensable, and above all the site of a knowing subject.
    電子資源: http://www.palgraveconnect.com/doifinder/10.1057/9781137264138
マルチメディア (複合媒体資料)
論評
Export
受取館
 
 
パスワードを変更する
ログイン