大葉大學圖書館 |

Autonomy, ethnicity, and poverty in Southwestern China[electronic resource] :the state turned upside down /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
杜威分類號:	951/.306
書名/作者:	Autonomy, ethnicity, and poverty in Southwestern China : the state turned upside down // by Chih-yu Shih.
作者:	Shi, Zhiyu,
出版者:	New York, NY : : Palgrave Macmillan,, 2008.
面頁冊數:	1 online resource
標題:	Minorities - China, Southwest.
標題:	Poverty - China, Southwest.
標題:	China, Southwest - Politics and government.
ISBN:	9780230609341
ISBN:	0230609341
書目註:	Includes bibliographical references and index.
內容註:	The teleology of the state : top-down regional ethnic autonomy -- Performing ethnicity : politics of representation in multi-ethnic Guilin -- Silencing the poor : the statist-liberal incapacityin Western Hunan-- The state as a borderline identity-settling the Jing ethnicity in Dongxing -- Imagined genealogy : behind the cultural formation of Huishui's Buyi -- Cement or excrement? Autonomousecological thinking in Xiaoxi's poverty discourse -- 3 1 1 = 1 : disempowerment in multi-ethnicautonomous Longsheng -- Lost agency for change : the diasporic identity in Yizhou's Shui villages -- Feeling poverty : on the same side of the poor in Baise's Zhuang villages -- Riding the citizenship --Assimilation into Mulao consciousness : the rise of participatory rigor in Luocheng -- Living with the state : multiplying ethnic Yao narratives in Jinxiu -- Learning to be rational : the drive toward marketization in Fenghuang -- Conclusion : from unity to harmony-progress or regression?
摘要、提要註:	The Chinese state reaches out to ethnic communities in three different channels of autonomy, ethnicity, and poverty. However, each of thesechannels designates a submissive position to ethnic citizenship. Amidst theoretical uncertainty on how the state has affected local communities, ethnic minorities can develop subjectivity. Through this, they can sincerely participate in the state's policy agenda, conveniently incorporate the state into the ethnic identity, give feedback to the state within the framework of official discourse, or hide behind the state to evade ethnic identification. Rather than finding a life outside the state, the ethnic communities can, in one way or another, position themselves inside the state.
電子資源:	access to fulltext (Palgrave)

Autonomy, ethnicity, and poverty in Southwestern China[electronic resource] :the state turned upside down /
Shi, Zhiyu,1958-

Autonomy, ethnicity, and poverty in Southwestern Chinathe state turned upside down /[electronic resource] :by Chih-yu Shih. - New York, NY :Palgrave Macmillan,2008. - 1 online resource

Includes bibliographical references and index.

The teleology of the state : top-down regional ethnic autonomy -- Performing ethnicity : politics of representation in multi-ethnic Guilin -- Silencing the poor : the statist-liberal incapacityin Western Hunan-- The state as a borderline identity-settling the Jing ethnicity in Dongxing -- Imagined genealogy : behind the cultural formation of Huishui's Buyi -- Cement or excrement? Autonomousecological thinking in Xiaoxi's poverty discourse -- 3 1 1 = 1 : disempowerment in multi-ethnicautonomous Longsheng -- Lost agency for change : the diasporic identity in Yizhou's Shui villages -- Feeling poverty : on the same side of the poor in Baise's Zhuang villages -- Riding the citizenship --Assimilation into Mulao consciousness : the rise of participatory rigor in Luocheng -- Living with the state : multiplying ethnic Yao narratives in Jinxiu -- Learning to be rational : the drive toward marketization in Fenghuang -- Conclusion : from unity to harmony-progress or regression?

The Chinese state reaches out to ethnic communities in three different channels of autonomy, ethnicity, and poverty. However, each of thesechannels designates a submissive position to ethnic citizenship. Amidst theoretical uncertainty on how the state has affected local communities, ethnic minorities can develop subjectivity. Through this, they can sincerely participate in the state's policy agenda, conveniently incorporate the state into the ethnic identity, give feedback to the state within the framework of official discourse, or hide behind the state to evade ethnic identification. Rather than finding a life outside the state, the ethnic communities can, in one way or another, position themselves inside the state.

Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2009.

Mode of access:World Wide Web.

ISBN: 9780230609341

Standard No.: 10.1057/9780230609341doiSubjects--Topical Terms:

373635
Minorities
--China, Southwest.Subjects--Geographical Terms:

373634
China, Southwest
--Politics and government.Index Terms--Genre/Form:

336502
Electronic books.

LC Class. No.: DS730 / .S522 2008eb

Dewey Class. No.: 951/.306

Autonomy, ethnicity, and poverty in Southwestern China[electronic resource] :the state turned upside down /
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505 0 $a The teleology of the state : top-down regional ethnic autonomy -- Performing ethnicity : politics of representation in multi-ethnic Guilin -- Silencing the poor : the statist-liberal incapacityin Western Hunan-- The state as a borderline identity-settling the Jing ethnicity in Dongxing -- Imagined genealogy : behind the cultural formation of Huishui's Buyi -- Cement or excrement? Autonomousecological thinking in Xiaoxi's poverty discourse -- 3 1 1 = 1 : disempowerment in multi-ethnicautonomous Longsheng -- Lost agency for change : the diasporic identity in Yizhou's Shui villages -- Feeling poverty : on the same side of the poor in Baise's Zhuang villages -- Riding the citizenship --Assimilation into Mulao consciousness : the rise of participatory rigor in Luocheng -- Living with the state : multiplying ethnic Yao narratives in Jinxiu -- Learning to be rational : the drive toward marketization in Fenghuang -- Conclusion : from unity to harmony-progress or regression?
520 $a The Chinese state reaches out to ethnic communities in three different channels of autonomy, ethnicity, and poverty. However, each of thesechannels designates a submissive position to ethnic citizenship. Amidst theoretical uncertainty on how the state has affected local communities, ethnic minorities can develop subjectivity. Through this, they can sincerely participate in the state's policy agenda, conveniently incorporate the state into the ethnic identity, give feedback to the state within the framework of official discourse, or hide behind the state to evade ethnic identification. Rather than finding a life outside the state, the ethnic communities can, in one way or another, position themselves inside the state.
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650 0 $a Poverty $z China, Southwest. $3 373636
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