言語:
日文
English
簡体中文
繁體中文
ヘルプ
ログイン
ホームページ
スイッチ:
ラベル
|
MARC形式
|
国際標準書誌記述(ISBD)
The gendered politics of the Korean ...
~
Kim, Nami.
The gendered politics of the Korean Protestant right[electronic resource] :hegemonic masculinity /
レコード種別:
言語・文字資料 (印刷物) : 単行資料
[NT 15000414] null:
275.19
タイトル / 著者:
The gendered politics of the Korean Protestant right : hegemonic masculinity // by Nami Kim.
著者:
Kim, Nami.
出版された:
Cham : : Springer International Publishing :, 2016.
記述:
xvii, 184 p. : : ill., digital ;; 24 cm.
含まれています:
Springer eBooks
主題:
Christian conservatism - Korea.
主題:
Sex role - Religious aspects. - Korea
主題:
Protestants - Korea.
主題:
Religious Studies.
主題:
Religion and Gender.
主題:
Asian Culture.
主題:
History of Korea.
国際標準図書番号 (ISBN) :
9783319399782
国際標準図書番号 (ISBN) :
9783319399775
[NT 15000228] null:
Introduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. "When Father Is Restored, Family Can Be Recovered": Father School -- Chapter 3. "Homosexuality is a Threat to Our Family and the Nation": Anti-LGBT Movement -- Chapter. 4 "Saving Korean Women from Muslim Men": Islamophobia/Anti-Muslim Racism -- Epilogue.
[NT 15000229] null:
This book provides a critical feminist analysis of the Korean Protestant Right's gendered politics. Specifically, the volume explores the Protestant Right's responses and reactions to the presumed weakening of hegemonic masculinity in Korea's post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men's manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right's distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to "others," such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities.
電子資源:
http://dx.doi.org/10.1007/978-3-319-39978-2
The gendered politics of the Korean Protestant right[electronic resource] :hegemonic masculinity /
Kim, Nami.
The gendered politics of the Korean Protestant right
hegemonic masculinity /[electronic resource] :by Nami Kim. - Cham :Springer International Publishing :2016. - xvii, 184 p. :ill., digital ;24 cm. - Asian christianity in the diaspora. - Asian christianity in the diaspora..
Introduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. "When Father Is Restored, Family Can Be Recovered": Father School -- Chapter 3. "Homosexuality is a Threat to Our Family and the Nation": Anti-LGBT Movement -- Chapter. 4 "Saving Korean Women from Muslim Men": Islamophobia/Anti-Muslim Racism -- Epilogue.
This book provides a critical feminist analysis of the Korean Protestant Right's gendered politics. Specifically, the volume explores the Protestant Right's responses and reactions to the presumed weakening of hegemonic masculinity in Korea's post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men's manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right's distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to "others," such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities.
ISBN: 9783319399782
Standard No.: 10.1007/978-3-319-39978-2doiSubjects--Topical Terms:
687865
Christian conservatism
--Korea.
LC Class. No.: BR1329 / .K55 2016
Dewey Class. No.: 275.19
The gendered politics of the Korean Protestant right[electronic resource] :hegemonic masculinity /
LDR
:02463nam a2200325 a 4500
001
476821
003
DE-He213
005
20161102144352.0
006
m d
007
cr nn 008maaau
008
181208s2016 gw s 0 eng d
020
$a
9783319399782
$q
(electronic bk.)
020
$a
9783319399775
$q
(paper)
024
7
$a
10.1007/978-3-319-39978-2
$2
doi
035
$a
978-3-319-39978-2
040
$a
GP
$c
GP
041
0
$a
eng
050
4
$a
BR1329
$b
.K55 2016
072
7
$a
HRAM
$2
bicssc
072
7
$a
REL105000
$2
bisacsh
082
0 4
$a
275.19
$2
23
090
$a
BR1329
$b
.K49 2016
100
1
$a
Kim, Nami.
$3
687864
245
1 4
$a
The gendered politics of the Korean Protestant right
$h
[electronic resource] :
$b
hegemonic masculinity /
$c
by Nami Kim.
260
$a
Cham :
$b
Springer International Publishing :
$b
Imprint: Palgrave Macmillan,
$c
2016.
300
$a
xvii, 184 p. :
$b
ill., digital ;
$c
24 cm.
490
1
$a
Asian christianity in the diaspora
505
0
$a
Introduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. "When Father Is Restored, Family Can Be Recovered": Father School -- Chapter 3. "Homosexuality is a Threat to Our Family and the Nation": Anti-LGBT Movement -- Chapter. 4 "Saving Korean Women from Muslim Men": Islamophobia/Anti-Muslim Racism -- Epilogue.
520
$a
This book provides a critical feminist analysis of the Korean Protestant Right's gendered politics. Specifically, the volume explores the Protestant Right's responses and reactions to the presumed weakening of hegemonic masculinity in Korea's post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men's manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right's distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to "others," such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities.
650
0
$a
Christian conservatism
$z
Korea.
$3
687865
650
0
$a
Sex role
$z
Korea
$x
Religious aspects.
$3
687866
650
0
$a
Protestants
$z
Korea.
$3
687867
650
1 4
$a
Religious Studies.
$3
465689
650
2 4
$a
Religion and Gender.
$3
660726
650
2 4
$a
Asian Culture.
$3
640849
650
2 4
$a
History of Korea.
$3
647117
710
2
$a
SpringerLink (Online service)
$3
463450
773
0
$t
Springer eBooks
830
0
$a
Asian christianity in the diaspora.
$3
647115
856
4 0
$u
http://dx.doi.org/10.1007/978-3-319-39978-2
950
$a
Religion and Philosophy (Springer-41175)
~に基づいて 0 論評
マルチメディア (複合媒体資料)
マルチメディアファイル
http://dx.doi.org/10.1007/978-3-319-39978-2
論評
論評を追加
あなたの考えを共有してください。
Export
受取館
処理
...
パスワードを変更する
ログイン