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Moral identity in early modern Engli...
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Cefalu, Paul,
Moral identity in early modern English literature /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
杜威分類號:
820.9/38241
書名/作者:
Moral identity in early modern English literature // Paul Cefalu.
作者:
Cefalu, Paul,
面頁冊數:
1 online resource (x, 225 pages) : : digital, PDF file(s).
附註:
Title from publisher's bibliographic system (viewed on 05 Oct 2015).
標題:
English literature - History and criticism. - Early modern, 1500-1700
標題:
Christian ethics in literature.
標題:
English literature - Protestant authors
標題:
Religion and literature - History - 16th century. - England
標題:
Religion and literature - History - 17th century. - England
標題:
Protestantism and literature - History - 16th century.
標題:
Protestantism and literature - History - 17th century.
標題:
Identity (Psychology) in literature.
標題:
Group identity in literature.
標題:
Ethics in literature.
ISBN:
9780511483486 (ebook)
內容註:
Shame, guilt, and moral character in early modern English protestant theology and Sir Philip Sidney's Countess of Pembroke's Arcadia -- The three orders of nature, grace, and law in Edmund Spenser's The faerie queene, book II -- Conformist and puritan moral theory : from Richard Hooker's natural law theory to Richard Sibbes's ethical occasionalism -- The elect body in pain : Godly fear and sanctification in John Donne's poetry and prose -- Absent neighbors in George Herbert's "the church," or why agape becomes caritas in English Protestant devotional poetry -- Moral pragmatism in the theology of John Milton and his contemporaries.
摘要、提要註:
Paul Cefalu's study explores the relationship between moral character and religious conversion in the poetry and prose of Sidney, Spenser, Donne, Herbert, and Milton, as well as in early modern English Conformist and Puritan sermons, theological tracts, and philosophical treatises. Cefalu argues that early modern Protestant theologians were often unable to incorporate a coherent theory of practical morality into the order of salvation. Cefalu draws on fresh historicist theories of ideology and subversion, but takes issue with historicist tendency to conflate generic and categorical distinctions among texts. He argues that imaginative literature, by virtue of its tendency to place characters in approximately real ethical quandaries, uniquely points out the inability of early modern English Protestant theology to merge religious theory and ethical practice. This study should appeal not only to literary critics and historians, but also to scholars interested in the history of moral theory.
電子資源:
http://dx.doi.org/10.1017/CBO9780511483486
Moral identity in early modern English literature /
Cefalu, Paul,
Moral identity in early modern English literature /
Paul Cefalu. - 1 online resource (x, 225 pages) :digital, PDF file(s).
Title from publisher's bibliographic system (viewed on 05 Oct 2015).
Shame, guilt, and moral character in early modern English protestant theology and Sir Philip Sidney's Countess of Pembroke's Arcadia -- The three orders of nature, grace, and law in Edmund Spenser's The faerie queene, book II -- Conformist and puritan moral theory : from Richard Hooker's natural law theory to Richard Sibbes's ethical occasionalism -- The elect body in pain : Godly fear and sanctification in John Donne's poetry and prose -- Absent neighbors in George Herbert's "the church," or why agape becomes caritas in English Protestant devotional poetry -- Moral pragmatism in the theology of John Milton and his contemporaries.
Paul Cefalu's study explores the relationship between moral character and religious conversion in the poetry and prose of Sidney, Spenser, Donne, Herbert, and Milton, as well as in early modern English Conformist and Puritan sermons, theological tracts, and philosophical treatises. Cefalu argues that early modern Protestant theologians were often unable to incorporate a coherent theory of practical morality into the order of salvation. Cefalu draws on fresh historicist theories of ideology and subversion, but takes issue with historicist tendency to conflate generic and categorical distinctions among texts. He argues that imaginative literature, by virtue of its tendency to place characters in approximately real ethical quandaries, uniquely points out the inability of early modern English Protestant theology to merge religious theory and ethical practice. This study should appeal not only to literary critics and historians, but also to scholars interested in the history of moral theory.
ISBN: 9780511483486 (ebook)Subjects--Topical Terms:
370826
English literature
--History and criticism.--Early modern, 1500-1700
LC Class. No.: PR428.C48 / C44 2004
Dewey Class. No.: 820.9/38241
Moral identity in early modern English literature /
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http://dx.doi.org/10.1017/CBO9780511483486
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