大葉大學圖書館 |

State, religion, and revolution in Iran, 1796 to the present /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
杜威分類號:	955
書名/作者:	State, religion, and revolution in Iran, 1796 to the present // Behrooz Moazami.
作者:	Moazami, Behrooz,
面頁冊數:	1 online resource.
標題:	Since 1794
標題:	Islam and politics - History. - Iran
標題:	Islam and state - History. - Iran
標題:	Shiites - Political activity - Iran
標題:	Ulama - History. - Iran
標題:	HISTORY / Asia / Iran
標題:	Islam and politics.
標題:	Islam and state.
標題:	Shiites - Political activity.
標題:	Ulama.
標題:	Iran - Ethnic relations - 20th century.
標題:	Iran.
ISBN:	1137325860 (electronic bk.)
ISBN:	9781137325860 (electronic bk.)
內容註:	1. Introduction: State, Religion, and Revolution in Iran, 1796 to the Present -- SECTION I: FROM FRAGMENTED POLITICAL AUTHORITY TO CENTRAL BUREAUCRATIC POWER, 1796-1963 -- 2. The Political Authority of the Qajar State, 1796-1925 -- 3. Forming a Utilitarian Buffer State: The Pahlavis, 1921-1963 -- SECTION II: THE INSTITUTIONALIZATION OF THE SHI'I ULAMA, 1796-1963 -- 4. Religious Revivalism and the Formative Phase of Orthodoxy, 1796-1892 -- 5. The Constitutional Moment: The Ulama and the Political Sphere, 1892-1921 -- 6. The Nationalization of Religious Morality and the Organizational Expansion of the Ulama, 1921-1963 -- SECTION III: THE MAKING OF THE ISLAMIC REVOLUTION AND ITS AFTERMATH, 1963 TO THE PRESENT -- 7. The Islamization of the Social Movements and the Revolution, 1963-1979 -- 8. The Invention of a Modern Theocracy: An Unfinished Revolution -- 9. Conclusion: Making Sense of the State, Religion, and Revolution.
摘要、提要註:	Two basic assumptions have shaped understanding of recent Iranian history. One is that Shi'ism is an integral part of Iran's religious and cultural landscape. The other is that the ulama (religious scholars) have always played a crucial role. This book challenges these assumptions and constructs a new synthesis of the history of state and religion in Iran from 1796 to the present while challenging existing theories of large-scale political transformation. Arguing that the 1979 revolution has not ended, Behrooz Moazami relates political and religious transformations in Iran to the larger instability of the Middle East region and concludes that turmoil will continue until a new regional configuration evolves.
電子資源:	http://www.palgraveconnect.com/doifinder/10.1057/9781137325860

State, religion, and revolution in Iran, 1796 to the present /
Moazami, Behrooz,

State, religion, and revolution in Iran, 1796 to the present /Behrooz Moazami. - 1 online resource. - Middle East today. - Middle East today..

1. Introduction: State, Religion, and Revolution in Iran, 1796 to the Present -- SECTION I: FROM FRAGMENTED POLITICAL AUTHORITY TO CENTRAL BUREAUCRATIC POWER, 1796-1963 -- 2. The Political Authority of the Qajar State, 1796-1925 -- 3. Forming a Utilitarian Buffer State: The Pahlavis, 1921-1963 -- SECTION II: THE INSTITUTIONALIZATION OF THE SHI'I ULAMA, 1796-1963 -- 4. Religious Revivalism and the Formative Phase of Orthodoxy, 1796-1892 -- 5. The Constitutional Moment: The Ulama and the Political Sphere, 1892-1921 -- 6. The Nationalization of Religious Morality and the Organizational Expansion of the Ulama, 1921-1963 -- SECTION III: THE MAKING OF THE ISLAMIC REVOLUTION AND ITS AFTERMATH, 1963 TO THE PRESENT -- 7. The Islamization of the Social Movements and the Revolution, 1963-1979 -- 8. The Invention of a Modern Theocracy: An Unfinished Revolution -- 9. Conclusion: Making Sense of the State, Religion, and Revolution.

Two basic assumptions have shaped understanding of recent Iranian history. One is that Shi'ism is an integral part of Iran's religious and cultural landscape. The other is that the ulama (religious scholars) have always played a crucial role. This book challenges these assumptions and constructs a new synthesis of the history of state and religion in Iran from 1796 to the present while challenging existing theories of large-scale political transformation. Arguing that the 1979 revolution has not ended, Behrooz Moazami relates political and religious transformations in Iran to the larger instability of the Middle East region and concludes that turmoil will continue until a new regional configuration evolves.

ISBN: 1137325860 (electronic bk.)Subjects--Chronological Terms:

Since 1794
Subjects--Topical Terms:

575198
Islam and politics
--History.--IranSubjects--Geographical Terms:

371397
Iran
--Ethnic relations--20th century.Index Terms--Genre/Form:

336502
Electronic books.

LC Class. No.: DS299 / .M63 2013

Dewey Class. No.: 955

State, religion, and revolution in Iran, 1796 to the present /
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505 0 $a 1. Introduction: State, Religion, and Revolution in Iran, 1796 to the Present -- SECTION I: FROM FRAGMENTED POLITICAL AUTHORITY TO CENTRAL BUREAUCRATIC POWER, 1796-1963 -- 2. The Political Authority of the Qajar State, 1796-1925 -- 3. Forming a Utilitarian Buffer State: The Pahlavis, 1921-1963 -- SECTION II: THE INSTITUTIONALIZATION OF THE SHI'I ULAMA, 1796-1963 -- 4. Religious Revivalism and the Formative Phase of Orthodoxy, 1796-1892 -- 5. The Constitutional Moment: The Ulama and the Political Sphere, 1892-1921 -- 6. The Nationalization of Religious Morality and the Organizational Expansion of the Ulama, 1921-1963 -- SECTION III: THE MAKING OF THE ISLAMIC REVOLUTION AND ITS AFTERMATH, 1963 TO THE PRESENT -- 7. The Islamization of the Social Movements and the Revolution, 1963-1979 -- 8. The Invention of a Modern Theocracy: An Unfinished Revolution -- 9. Conclusion: Making Sense of the State, Religion, and Revolution.
520 $a Two basic assumptions have shaped understanding of recent Iranian history. One is that Shi'ism is an integral part of Iran's religious and cultural landscape. The other is that the ulama (religious scholars) have always played a crucial role. This book challenges these assumptions and constructs a new synthesis of the history of state and religion in Iran from 1796 to the present while challenging existing theories of large-scale political transformation. Arguing that the 1979 revolution has not ended, Behrooz Moazami relates political and religious transformations in Iran to the larger instability of the Middle East region and concludes that turmoil will continue until a new regional configuration evolves.
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