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The laws and economics of Confuciani...
Zhang, Taisu.

 

  • The laws and economics of Confucianism[electronic resource] :kinship and property in pre-industrial China and England /
  • 紀錄類型: 書目-電子資源 : Monograph/item
    杜威分類號: 330.170951
    書名/作者: The laws and economics of Confucianism : kinship and property in pre-industrial China and England // Taisu Zhang.
    作者: Zhang, Taisu.
    出版者: Cambridge : : Cambridge University Press,, 2017.
    面頁冊數: x, 308 p. : : digital ;; 24 cm.
    附註: Title from publisher's bibliographic system (viewed on 15 Sep 2017).
    標題: Kinship (Law) - History. - China
    標題: Kinship (Law) - History. - England
    標題: Property - History. - China
    標題: Property - History. - England
    標題: Confucianism - Philosophy.
    標題: Confucianism and law
    標題: Confucianism - Economic aspects.
    ISBN: 9781316493328
    ISBN: 9781107141117
    ISBN: 9781316506288
    內容註: Machine generated contents note: 1. 'Dian' sales in Qing and Republican China; 2. Mortgages in early modern England; 3. Kinship, social hierarchy, and institutional divergence (theories); 4. Kinship, social hierarchy, and institutional divergence (empirics); 5. Kinship hierarchies in Late Imperial history; 6. Property institutions and agricultural capitalism; Conclusion; Index.
    摘要、提要註: Tying together cultural history, legal history, and institutional economics, The Laws and Economics of Confucianism: Kinship and Property in Pre-Industrial China and England offers a novel argument as to why Chinese and English pre-industrial economic development went down different paths. The dominance of Neo-Confucian social hierarchies in Late Imperial and Republican China, under which advanced age and generational seniority were the primary determinants of sociopolitical status, allowed many poor but senior individuals to possess status and political authority highly disproportionate to their wealth. In comparison, landed wealth was a fairly strict prerequisite for high status and authority in the far more 'individualist' society of early modern England, essentially excluding low-income individuals from secular positions of prestige and leadership. Zhang argues that this social difference had major consequences for property institutions and agricultural production.
    電子資源: https://doi.org/10.1017/9781316493328
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