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The virtue ethics of Levi Gersonides...
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Green, Alexander.
The virtue ethics of Levi Gersonides[electronic resource] /
纪录类型:
书目-语言数据,印刷品 : Monograph/item
[NT 15000414] null:
181.06
[NT 47271] Title/Author:
The virtue ethics of Levi Gersonides/ by Alexander Green.
作者:
Green, Alexander.
出版者:
Cham : : Springer International Publishing :, 2016.
面页册数:
xxiii, 195 p. : : ill., digital ;; 22 cm.
Contained By:
Springer eBooks
标题:
Jewish philosophy.
标题:
Philosophy, Medieval.
标题:
Philosophy.
标题:
Medieval Philosophy.
标题:
Comparative Religion.
标题:
Jewish Theology.
标题:
History of Medieval Europe.
ISBN:
9783319408200
ISBN:
9783319408194
[NT 15000228] null:
1. Introduction -- 2. Luck and the Virtues of Physical Preservation -- 3. Altruism and the Beneficent Virtues -- 4. Justice and the Practical Wisdom of the Individual -- 5. The Ethics of Divided Political Institutions: King, Priest, and Prophet -- 6. Conclusion.
[NT 15000229] null:
This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. His second model of virtue is altruistic in nature. It is based on the human imitation of God as creator of the laws of the universe for no self-interested benefit, leading humans to imitate God through the virtues of loving-kindness, grace, and beneficence. Both these models are amplified through the institutions of the kingship and the priesthood, which serve to actualize physical preservation and beneficence on a larger scale, amounting to recognition of the political necessity for a division of powers.
电子资源:
http://dx.doi.org/10.1007/978-3-319-40820-0
The virtue ethics of Levi Gersonides[electronic resource] /
Green, Alexander.
The virtue ethics of Levi Gersonides
[electronic resource] /by Alexander Green. - Cham :Springer International Publishing :2016. - xxiii, 195 p. :ill., digital ;22 cm.
1. Introduction -- 2. Luck and the Virtues of Physical Preservation -- 3. Altruism and the Beneficent Virtues -- 4. Justice and the Practical Wisdom of the Individual -- 5. The Ethics of Divided Political Institutions: King, Priest, and Prophet -- 6. Conclusion.
This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. His second model of virtue is altruistic in nature. It is based on the human imitation of God as creator of the laws of the universe for no self-interested benefit, leading humans to imitate God through the virtues of loving-kindness, grace, and beneficence. Both these models are amplified through the institutions of the kingship and the priesthood, which serve to actualize physical preservation and beneficence on a larger scale, amounting to recognition of the political necessity for a division of powers.
ISBN: 9783319408200
Standard No.: 10.1007/978-3-319-40820-0doiSubjects--Uniform Titles:
Levi ben Gershom,
1288-1344--Ethics.Subjects--Topical Terms:
433880
Jewish philosophy.
LC Class. No.: B759.L44 / G74 2016
Dewey Class. No.: 181.06
The virtue ethics of Levi Gersonides[electronic resource] /
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1. Introduction -- 2. Luck and the Virtues of Physical Preservation -- 3. Altruism and the Beneficent Virtues -- 4. Justice and the Practical Wisdom of the Individual -- 5. The Ethics of Divided Political Institutions: King, Priest, and Prophet -- 6. Conclusion.
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This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. His second model of virtue is altruistic in nature. It is based on the human imitation of God as creator of the laws of the universe for no self-interested benefit, leading humans to imitate God through the virtues of loving-kindness, grace, and beneficence. Both these models are amplified through the institutions of the kingship and the priesthood, which serve to actualize physical preservation and beneficence on a larger scale, amounting to recognition of the political necessity for a division of powers.
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