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Theology in the age of global AIDS &...
Trentaz, Cassie.

 

  • Theology in the age of global AIDS & HIV[electronic resource] :complicity and possibility /
  • 紀錄類型: 書目-語言資料,印刷品 : Monograph/item
    杜威分類號: 261.8/321969792
    書名/作者: Theology in the age of global AIDS & HIV : complicity and possibility // Cassie J.E.H. Trentaz.
    作者: Trentaz, Cassie.
    出版者: New York : : Palgrave Macmillan,, 2012.
    面頁冊數: 1 online resource (x, 204 p.)
    標題: Church work with the sick.
    標題: AIDS (Disease) - Religious aspects
    標題: HIV infections - Religious aspects
    標題: Theological anthropology - Christianity.
    標題: RELIGION / Christian Theology / General.
    標題: RELIGION / Comparative Religion.
    標題: RELIGION / Christian Theology / Ethics.
    標題: RELIGION / Christian Life / Social Issues
    標題: RELIGION / Christianity / General
    ISBN: 9781137272904 (electronic bk.)
    ISBN: 1137272902 (electronic bk.)
    ISBN: 1137272929
    ISBN: 9781137272928
    ISBN: 9781283868075 (MyiLibrary)
    ISBN: 1283868075 (MyiLibrary)
    書目註: Includes bibliographical references and index.
    內容註: Table of Contents -- PART I: INTRODUCTION -- Overview of this Book -- A Short Introduction to the Gospel of Luke -- Managers, Goods and Service Producing Organizations, and First Century Palestine -- PART II: PROBLEM RECOGNITION: HOW INTERPRETING LUKE VIA FIRST CENTURY MANAGEMENT LENS CHALLENGES THE CONVENTIONAL INTERPRETATION OF TWO KEY MANAGEMENT PARABLES -- A Three-Dimensional First Century Lens for Understanding Management -- Interpreting Luke's Parable of the Shrewd Manager via a First Century Lens -- Interpreting Luke's Parable of the Ten Pounds via a First Century Lens -- PART III: ACTION RESPONSE: PERFORMING A COMPREHENSIVE EXAMINATION OF PASSAGES IN LUKE RELATED TO EACH OF THE THREE DIMENSIONS OF THE FIRST CENTURY MANAGEMENT LENS -- Passages About Managing Relationships within the Oikos -- Passages about Managing Money (Chrematistics) -- Passages about Managing Relationships Between Organizations -- PART IV: NEW WAY OF SEEING: MANAGEMENT, THE KINGDOM OF GOD, SALVATION, AND THE HOLY SPIRIT -- The Kingdom of God is Enacted and Manifest in Organizational Settings -- Salvation is Facilitated when People are Saved from Oppressive Structure and Systems, and are Saved for Work in Liberating Organizational Structures and Systems -- The Holy Spirit is Key to Salvific Kingdom of God Management -- PART V: INSTITUTIONAL CHANGE: A FOUR-PHASE 'HOW TO' PROCESS MODEL FOR PUTTING INTO PRACTICE MANAGEMENT PRINCIPLES DESCRIBED IN LUKE -- A Four-Phase Process Model Embedded in Luke's Journey Narrative -- Luke's Three 'Forward' Cycles Through the Four-Phase Process Model -- Luke's Three 'Reverse' Cycles Through the Four-Phase Process Model -- PART VI: IMPLICATIONS FOR 21ST CENTURY MANAGEMENT THEORY AND PRACTICE -- Managing Relationships within Organizations: Organizational Structure, Motivation and Leadership -- Managing Money: Economics, Finance and Accounting -- Managing Relationships Between Organizations: Marketing, Supply Chain, and Strategy -- Final Thoughts -- References -- Appendix A: Analysis of the Chiasm in Luke's Journey Narrative -- Exhibit A.1: Overview of the Empirical Study Examining the Plausibility of the Chiastic Pairings -- Appendix B: Usage of Kurios in Luke to Describe God and Jesus.
    摘要、提要註: Today's shifting discourses regarding life and death are about theology, medicine, economics, and politics as much as they are about life and death. At the heart of one of these discourses is HIV & AIDS, a pandemic that allows for a slippery discussion about its origins and nature. Those who live in the borderland this pandemic creates are often blamed for the affliction; they are seen as 'dirty.' Yet, those who live or work with persons with HIV & AIDS know another story of marginalizing macrostructures that indicate that the issue is as much structural injustice as individual responsibility. "Theology in the Age of Global AIDS and HIV" is a courageous and challenging call to look at how dominant theologies have participated in the creation of 'risk environments' for susceptibility to this virus and to act so that our weeping and raging with the suffering helps us learn how to care for one another and be responsible theo-ethicists and global citizens in this age of global AIDS and HIV.
    電子資源: http://www.palgraveconnect.com/doifinder/10.1057/9781137272904
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