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Language and solitude :Wittgenstein, Malinowski, and the Habsburg dilemma /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
杜威分類號:	192
書名/作者:	Language and solitude : : Wittgenstein, Malinowski, and the Habsburg dilemma // Ernest Gellner.
其他題名:	Language & Solitude
作者:	Gellner, Ernest,
面頁冊數:	1 online resource (xix, 209 pages) : : digital, PDF file(s).
附註:	Title from publisher's bibliographic system (viewed on 05 Oct 2015).
標題:	Austria - History - 1867-1918.
ISBN:	9780511612466 (ebook)
摘要、提要註:	Ernest Gellner (1925–95) has been described as 'one of the last great central European polymath intellectuals'. His last book, first published in 1998, throws light on two leading thinkers of their time. Wittgenstein, arguably the most influential and the most cited philosopher of the twentieth century, is famous for having propounded two radically different philosophical positions. Malinowski, the founder of modern British social anthropology, is usually credited with being the inventor of ethnographic fieldwork, a fundamental research method throughout the social sciences. In a highly original way, Gellner shows how the thought of both men grew from a common background of assumptions - widely shared in the Habsburg Empire of their youth - about human nature, society, and language. Tying together themes which preoccupied him throughout his working life, Gellner epitomizes his belief that philosophy - far from 'leaving everything as it is' - is about important historical, social and personal issues.
電子資源:	http://dx.doi.org/10.1017/CBO9780511612466

Language and solitude :Wittgenstein, Malinowski, and the Habsburg dilemma /
Gellner, Ernest,

Language and solitude :Wittgenstein, Malinowski, and the Habsburg dilemma /Language & SolitudeErnest Gellner. - 1 online resource (xix, 209 pages) :digital, PDF file(s).

Title from publisher's bibliographic system (viewed on 05 Oct 2015).

The Habsburg dilemma.pt. I.

Ernest Gellner (1925–95) has been described as 'one of the last great central European polymath intellectuals'. His last book, first published in 1998, throws light on two leading thinkers of their time. Wittgenstein, arguably the most influential and the most cited philosopher of the twentieth century, is famous for having propounded two radically different philosophical positions. Malinowski, the founder of modern British social anthropology, is usually credited with being the inventor of ethnographic fieldwork, a fundamental research method throughout the social sciences. In a highly original way, Gellner shows how the thought of both men grew from a common background of assumptions - widely shared in the Habsburg Empire of their youth - about human nature, society, and language. Tying together themes which preoccupied him throughout his working life, Gellner epitomizes his belief that philosophy - far from 'leaving everything as it is' - is about important historical, social and personal issues.

ISBN: 9780511612466 (ebook)Subjects--Personal Names:

375332
Wittgenstein, Ludwig,
1889-1951.Subjects--Geographical Terms:

392565
Austria
--History--1867-1918.

LC Class. No.: B3376.W564 / G448 1998

Dewey Class. No.: 192

Language and solitude :Wittgenstein, Malinowski, and the Habsburg dilemma /
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505 0 0 $g pt. I. $t The Habsburg dilemma. $g 1. $t Swing alone or swing together. $g 2. $t The rivals. $g 3. $t Genesis of the individualist vision. $g 4. $t The metaphysics of romanticism. $g 5. $t Romanticism and the basis of nationalism. $g 6. $t Individualism and holism in society. $g 7. $t Crisis in Kakania. $g 8. $t Pariah liberalism. $g 9. $t Recapitulation $g pt. II. $t Wittgenstein. $g 10. $t The loneliness of the long distance empiricist. $g 11. $t The poem to solitude, or: confessions of a transcendental ego who is also a Viennese Jew. $g 12. $t Ego and language. $g 13. $t The world as solitary vice. $g 14. $t The mystical. $g 15. $t The central proposition of the Tractatus: world without culture. $g 16. $t Wittgenstein mark 2. $g 17. $t Tertium non datur. $g 18. $t Joint escape. $g 19. $t Janik and Toulmin: a critique. $g 20. $t The case of the disappearing self. $g 21. $t Pariah communalism. $g 22. $t Iron cage Kafka style $g pt. III. $t Malinowski. $g 23. $t The birth of modern social anthropology. $g 24. $t The Malinowskian revolution. $g 25. $t How did Malinowski get there? $g 26. $t Whither anthropology? Or: whither Bronislaw? $g 27. $t The difference between Cracow and Vienna. $g 28. $t Malinowski's achievement and politics. $g 29. $t Malinowski's theory of language. $g 30. $t Malinowski's later mistake. $g 31. $t The (un)originality of Malinowski and Wittgenstein $g pt. IV. $t Influences. $g 32. $t The impact and diffusion of Wittgenstein's ideas. $g 33. $t The first wave of Wittgenstein's influence. $g 34. $t A belated convergence of philosophy and anthropology $g pt. V. $t Conclusions.
520 $a Ernest Gellner (1925–95) has been described as 'one of the last great central European polymath intellectuals'. His last book, first published in 1998, throws light on two leading thinkers of their time. Wittgenstein, arguably the most influential and the most cited philosopher of the twentieth century, is famous for having propounded two radically different philosophical positions. Malinowski, the founder of modern British social anthropology, is usually credited with being the inventor of ethnographic fieldwork, a fundamental research method throughout the social sciences. In a highly original way, Gellner shows how the thought of both men grew from a common background of assumptions - widely shared in the Habsburg Empire of their youth - about human nature, society, and language. Tying together themes which preoccupied him throughout his working life, Gellner epitomizes his belief that philosophy - far from 'leaving everything as it is' - is about important historical, social and personal issues.
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